How it started…
When I was thirteen years old, I sat my mother down and tried to convince her to let me drop out of middle school to go study Islam at al-Azhar University in Cairo.
She humored me. “Once you have exhausted all the teachers available here in Ottawa, you can go”, she promised. I took her at her word and dove head first into my studies. I joined Quran memorization classes after fajr before I went to school, committed my evenings to classes in Arabic grammar three nights a week, and enrolled in courses in the Islamic sciences online. I read everything I could get my hands on, and attended retreats and knowledge intensives during school breaks. I devoted all my free time during my high school and college years to advancing my studies, part-time during the school year, and more intensely over the summer months and during several gap years.
Although I never made it to al-Azhar, over the next two decades, I would study the Islamic sciences to an advanced level with leading scholars from North America, Jordan, Syria, Turkey, and West Africa. My enduring interests have been in the fields of Islamic law and legal theory (fiqh and usul al-fiqh), hadith sciences, Quranic sciences, and the theory and practice of Sufism and ethical formation.
Parallel to my formation in these religious sciences, I also trained in top academic programs in Islamic studies, earning an MA in Legal Studies, a second MA and PhD in Islamic Thought from the University of Chicago, and completing my postdoctoral training at Harvard Law School. This rigorous academic training provided the critical historical context and comparative vantage point that deepened my understanding of the religious sciences I had studied. It also broadened my horizons to encompass the vast array of cultural diversity, literary expressions, and socio-political customs of Muslims across time and space. Finally, it enabled me to master the skills of research and writing and to receive extensive pedagogical training to hone the art of synthesizing and conveying the knowledge I had acquired to diverse audiences.
How it’s going…
While continuing my academic work as an intellectual historian and a professor at Brandeis University, I am equally passionate about public education and training Muslim leaders, practitioners, and service-providers. I collaborate with Muslim organizations and communities, and offer courses and trainings through my website.
My courses bring together the best of academic and historical approaches to contemporary challenges, combined with a nuanced and sophisticated understanding of Islamic tradition, and delivered through an engaging, application-oriented, and discussion-based approach. I am committed to making complex concepts accessible and equipping believers and practitioners with frameworks and tools for critical thinking, real-world application, and spiritual practice.
My seminars are a fusion of timeless values, historical learnings, modern insights, and pedagogical innovation. Blending the best of the old and the new, I’m dedicated to educating and empowering individuals and communities, especially women.
Core Values
I am committed to the following values for purpose-driven moral leadership, impactful education and training, and community-building:
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I believe in the transformative meanings of God’s final revelation to humanity through the Prophet Muhammad, peace be upon him. We live in a time when faith in the Prophetic message has been shattered because of the failings of many to uphold this trust and to convey it coherently and faithfully. My work is spiritually grounded, an expression of devotion to God, and rooted in a trusting optimism and reliance on God as we build a better future.
I begin with me: my service is grounded in faith and my personal commitment to intentional devotion and character refinement. I contribute to removing the impediments on the path of the believers to the goal of attaining intimate knowledge of God and becoming embodied vessels of Prophetic love who cooperate and sacrifice to build wholesome communities and a better world.
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The educational spaces I facilitate are communities of connection that enable participants to connect with and integrate their inner world and lived experiences, to connect with their Lord, and to connect with other believers in brave communal spaces.
These spaces of belonging thrive to be without ego: disagreements and diverse modes of being are a source of strength rather not discord. Our spaces are for collective exploration and co-construction of solutions to shared and emerging challenges.
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I thrive to model a Prophetic ethic and women’s leadership, scholarship, and spiritual embodiment that is uplifting and inspires others to realize their potential. I am committed to ethical standards of personal and institutional engagement, transparency, and accountability.
I am engaged in an evolving exploration of alternatives to the dominant models of Muslim leadership and celebrity scholars. I believe that knowledge is mere data if it is not correctly embodied; knowledge is a means, not an end in itself. I thrive to be a reliable, compassionate, and accessible scholarly resource in service of the Muslim community, with a focus on serving women.
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